Defamation of religion: is the OIC banning thought?

by Jenny Taylor - 23rd August 2010

 

 

Just back from a conference in Jakarta for journalists who write about religion.  You might think we’d be a shy, aetiolated species living at remote altitude, unequal to the bawdy climate of the newsroom.

So it was a surprise to meet Betsy Hiel, who’s won five national awards for journalism.

The Foreign Correspondent for the Pittsburgh Tribune, based in Cairo, blue-eyed blond Betsy regularly embeds with the US Army in grim theatres where Islam is at war either with itself or with her native country. 

She it was who exposed the terror connections of an extreme mosque in Pittsburgh simply because she could read the Arabic on their websites, which got one unpleasant person put behind bars. 

Then there was Chan Kok Leong who lives and writes as a political analyst in a country that does not even fully validate his existence.  To be legally Malay is to be Muslim; to apostasize strips you not only of your citizenship but of your race. 

Being ‘Malay’ entitles you to certain benefits such as discounts on house purchase, and privileged access to business opportunities.  Chan happens to be a Chinese Christian, which makes for an uncomfortable existence in the country that for years had the chairmanship of the world’s biggest Muslim organization, the Organization of the Islamic Conference (OIC).

And there was Yvonne Formosa from Cameroon, a dissident broadcaster and writer, now living on a different continent from her TV anchorman husband who criticised the government and was forced to flee abroad.  Yvonne also had to slip away with her kids – just in time to avoid a visit from the secret police. 

The woman who took over her apartment was raped there soon after – a parting shot she believes was meant for her.

What did we all have in common? One issue: challenging the abuse of power.  It’s what journalists are for.  But the OIC has a different expression for it: defamation of religion. 

These ‘religion journalists’ are already pitting their very existence against what is an insidious and deadly new Inquisition – when the rest are covering the Beckhams' staffing problems, or whether pilates really works. 

If the OIC succeeds in pushing through its anti-defamation project at the UN, it would close down Betsy, Chan and the rest. 

Almost nothing’s been written about this in the UK. Try googling it and see what you come up with in UK.  Almost zilch.

Yet, what the state tried to do to Yvonne in Cameroon, the OIC is trying to do both to the media and to human rights in general.

Once it becomes illegal in international law to speculate on the facts underpinning or surrounding religions, then our civilization will be at an end.

But this is quite literally what’s at stake when the Human Rights Council meets again in September in Geneva.

Worse than that is the prospect, familiar to dissidents in places like Bangladesh, Malaysia, Indonesia and even the Maldives, none of them at the extreme end of the spectrum, of prosecutions for anything that is deemed to ‘upset, insult or confuse’ Muslims.

A forthcoming book to be published in 2011 under the title Silenced details a huge number of such cases.

Cases such as that of Salauddin Shoaib Choudhury, editor of the Dhaka-based The Weekly Blitz who wrote an article advocating peaceful relations between Bangladesh and Israel – a country Bangladesh does not recognize.

Accused of ‘deliberate and malicious acts intended to outrage religious feelings’ he underwent six years of beatings, imprisonment, torture and attacks on his office. 

In February last year, a gang broke into his newspaper’s headquarters, attacking the staff until they found him, brought him out to the street and beat him in broad daylight, claiming the Israeli Mossad employed him.  ‘There is no indication that authorities intervened at all in the situation.’

Article 19 are worried about such precedents, since in Pakistan from where the UN initiative emerged following the Danish cartoons furore, you can be convicted on the say-so of ‘one good Muslim’ for blasphemy under the nation’s Penal Code – and few so accused have survived with their lives.

Article 19 say: ‘The concept of “defamation of religions” has been abusively relied upon to stifle religious dissent and criticism of religious adherents and non-believers in a number of countries around the world’.  They, along with the International Humanist and Ethical Union are leading the opposition.

Truth has always been a function of the law.  Truth is what the state will allow.  Which is why faith is so often confused with power, or abused by it.

But you cannot protect or privilege religious ideas.  Religions must be left to commend themselves – or not - through the actions of their adherents.  All you can do is protect individuals from ideological abuse, usually by the state.

What is at stake is nothing less than the right to think.  And it’s going global.

 

 


An interesting read, together with the Media Projects' article on the effects of secularists against defamation laws, quoting from your 2007 essay as well. - I wonder about the ICERD mentioned in the 24 August comment by Dajjal and its role in all of this. Since his website seems a bit histrionic, I don’t take too much from it. It is instructive to recognise the influence (rather than authority) that UN resolutions have on world opinion and on the course of national policies. - The Media Project article speaks admiringly of the work of the International Humanist and Ethical Union in working against anti-defamation laws and religious persecution of non-believers. This caused me to reflect on the mission of the IHEU and wonder how it compares to the ACLU on the North American continent. The IHEU appears to be defending against religious fascism, but seems somewhat interested in defending those who would decrease the role of religion in public life. They speak disparagingly of those who wear outward signs of their religious identity, regardless of religion or geography, and occasionally seem not far off from anti-religion rather than merely pro-freedom. Perhaps this is not a problem. However, whilst living in the USA for years, I saw how the ACLU and other organisations attempted systematically to use the laws of separation of church and state as a hammer to not merely separate religion, but to wipe it out of public discourse (political campaigns notwithstanding). - Such leaves one a little reticent to get into bed with the secularists and lend them more power and influence, which may one day be turned on those who believe not only in Christianity but also in the rights of religious freedom, and the relevance of personal faith to public discourse and influence. - Perhaps that last statement was not the right perspective. There are some who find allies in British Muslims against secular anti-religious activism. So perhaps this is more a case of alliances which shift between groups depending on the need of the moment. What activism or impending policy is today’s threat against religious freedom (of personal and public practice)? That would determine whether a Muslim group or a Secular group is today our ally or our opposition.

U.N. resolutions are non-binding, while they lend 'moral' support to blasphemy laws, they can not be enforced. International human rights covenants can be enforced. ICERD is one such covenant. The OIC is campaigning to amend it with a protocol that will effectively make the resolutions binding and enforcable. We are outnumbered and out voted. We can not stop it. Obama will sign it, the Senate will ratify it, and the Supreme Court will not hear the case. Kiss the First Amendment goodbye. The Ad Hoc Committee on the Elaboration of Complementary Standards meets at the end of Nevember to work on the protocol. They probably won't agree on a draft this term, but surprises are possible, and we won't learn about it until it is a done deal. There is only one possible defense. We must turn the tables by disrespectfully demanding specific enforcement of ICERD, ICCPR & CPPCG against ALL countries.

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